The Christian and the Covid-19 Pandemic
By Robert Jones
The generation now living in the United States and in many other nations upon earth will agree to a man that never have they seen a calamity like that which they are passing through resulting from the Coronavirus Pandemic. This pestilence, for which there has been no antidote discovered, is leaving whole societies crippled in its wake as death tolls mount, and economies stagger under the weight of the preventive measures being taken to stop its further spread.
As in every public crisis, men’s opinions range from one extreme to another regarding the virus. The most robust and hearty may think it little more than another form of influenza, and not deserving of the restrictive measures imposed upon the country by national, state, and local authorities requiring the closing of schools, businesses, and many other institutions, and the isolating of the population in their own homes. At the opposite extreme are those who are paralyzed with fear of contracting the unknown illness, being suspicious of every cough, sneeze, and running nose they may experience.
The true Christian, however, is called to glorify God in his body and in his spirit, which are God’s (I Cor. 6:20). A new trial of his faith in the world does not change the old gospel. The same Christ, “Who was delivered for our offences, and was raised again for our justification” (Rom. 4:25), enables him to continue to say with the Apostle Paul, “According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. For to me to live is Christ, and to die is gain.” (Phil. 1:20,21). With therefore this Rock, the Lord Jesus Christ, to stand upon at all times, what is the Christian to think, say, and do in the bewildering circumstance he is now cast into together with his fellowmen?
First, panic occasioned by the fear of dying should certainly not characterize Christ’s followers. Nothing can be clearer in the Word of God than that the believer’s Lord has delivered him from this temptation: “Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through the fear of death were all their lifetime subject to bondage.” (Heb. 2:14,15). Neither do they need to be ashamed to declare to others the words of the psalmist: “God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.” (Psa. 46:1-3). The troubles of the coronavirus have not yet moved the mountains into the sea; therefore, “Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.” (Psa. 62:8).
Second, let the believer in Christ make the existing crisis a time of self-examination. Such self-examination is in order for the child of God in all seasons: “Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” (II Cor. 13:5). This examination must concern both his behavior in the sight of others and the secret thoughts of his own heart. Outwardly he must take heed to obey the command given by Jesus to those who asked Him, “Is is lawful for us to give tribute to Caesar, or no? And he said unto them, Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s.” (Lk. 20:22,25). For conscience sake the Christian needs to comply with the rules and regulations in place for the sake of the public health, whether he fears contracting coronavirus or not. Inwardly he must guard his heart against the temptation to hoard food and other goods which may be in short supply. His speech and conduct should be alike blameless: “Do all things without murmurings and disputings: That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life” (Phil. 2:14-16).
Third, let him not be idle in advancing the cause of God and truth. The attributes of God have not changed. The eternal God says to all who are His: “For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.” (Mal. 3:6). Though the coronavirus be a judgment against sinners and their sins which abound as never before, “This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners” (I Tim. 1:15). The coming of Jesus into the world is the proof of God’s good will toward mankind, as the angels declared to the shepherds on the night of Jesus’ birth, “Glory to God in the highest, and on earth peace, good will toward men.” (Lk. 2:14). The confusion and the sorrow now being caused by the coronavirus do not change the purpose that God now has, nor the promise of Christ for this present hour: “behold, now is the accepted time; behold, now is the day of salvation; and him that cometh to me I will in no wise cast out” (II Cor. 6:2; Jn. 6:37). Let Christ’s witness then seize every opportunity to make these glad tidings known to his troubled friends, neighbors, and acquaintances. In doing so some, even many may hear and believe heaven’s message, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (Rom. 10:9,10; Jn. 1:12).